![]() The oldest stories of golems date to early Judaism. "Golem" passed into Yiddish as goylem to mean someone who is lethargic or beneath a stupor. Similarly, it is often used today as a metaphor for a mindless lunk or entity that serves a man under controlled conditions, but is hostile to him under other conditions. In Modern Hebrew, golem is used to mean "dumb" or "helpless", or a pupa. The Mishnah uses the term for an uncultivated person: "Seven characteristics are in an uncultivated person, and seven in a learned one", ( שבעה דברים בגולם) ( Avot 5:7 in the Hebrew text English translations vary). The word golem occurs once in the Bible in Psalm 139:16, which uses the word גלמי ( golmi my golem), that means "my light form", "raw" material, connoting the unfinished human being before God's eyes. Over the centuries, it has been used to connote war, community, isolation, hope, and despair." Etymology It can be a victim or villain, man or woman-or sometimes both. According to Moment magazine, "the golem is a highly mutable metaphor with seemingly limitless symbolism. The most famous golem narrative involves Judah Loew ben Bezalel, the late 16th-century rabbi of Prague. ![]() A Prague reproduction of the GolemĪ golem ( / ˈ ɡ oʊ l ə m/ GOH-ləm Hebrew: גּוֹלֶם, romanized: gōlem) is an animated, anthropomorphic being in Jewish folklore, which is entirely created from inanimate matter, usually clay or mud. ![]() ![]() For other uses, see Golem (disambiguation). For the character in The Hobbit and The Lord of the Rings, see Gollum. ![]()
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